‘Etemenanki Rises: a diptych’ oil on aluminium panel (120X200 cm) and neon light installation

A diptych that is a celebration of the multifaceted achievement that is the 21st century urban environment and the hope for our sustainable future that cities represent.

Etemenanki was first ‘high rise’: a 91m high ziggurat dedicated to the Mesopotamian god Marduk in the ancient city of Babylon located in modern day Iraq. Scholars consider that Babylon was the largest city in the world c. 1770 – c. 1670 BC, and again c. 612 – c. 320 BC. The Mesopotamian civilisation was a vital cultural melting pot and its capital Babylon perhaps the first city to reach a population of above 200,000.

The 21st century city is a vast ‘meta-machine’ comprised of a myriad of interoperating systems that provide not only life support; delivering essential ‘consumables’ for millions of people (water, food and shelter) but also facilitating a breadth of personal and social opportunities unparalleled in the history of humanity. Consider the myriad of different pursuits that a person can engage in within a city – both from a recreational as well as a work perspective –compared to that of an individual living in a rural environment (this is an even more significant contrast when considering opportunities for women).

Furthermore, looking to the future: cities may be the key to sustainability in that they enable more efficient consumption than low density rural living. As urban living is typically characterised by a mass transportation rather than a car-dependent lifestyle, with smaller more heat-efficient homes where civic services and infrastructure can be accessed more efficiently. The high population density city represents the opportunity to permanently reduce energy use, water consumption, carbon output and many other environmental ills.

The Population Division of the United Nations Department of Economic and Social Affairs, reported in 2014 that for the first time in human history more than half of the world lives in cities. And indeed the phenomenon of urbanisation has even led to reforestation in Asia and Latin America with secondary forest growing as people abandon their land and move to the cities in search of a better life.

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‘Sekhmet Waits: She who loves Ma’at: She who is powerful: a triptych’: oil on aluminium, 90X120cm ea

Egyptian mythology is woven in with Japan’s Super Kamiokande Neutrino Detectors. Sekhmet was the lion-headed Egyptian goddess of hot desert sun, plague, chaos, war and healing. She was created to destroy humans for not living in accordance of principles of goddess Ma’at.

Ma’at was the goddess of truth, justice, balance and order. She was more than just a goddess to ancient Egyptians who beloved that universe had an order and it was Ma’at who kept everything in balance. This helped ancient Egyptians develop a strong sense of morality and justice.

I believe these ancient goddesses have tales to heed. Thousands of years of a society structured by patriarchal values that uphold the power and heroism of men and deliberately diminish the value of women has created a twisted self-serving monocled view of the world that seems almost childlike in its inability to comprehend the seriousness of challenges that lie ahead.

For almost 30 centuries—from its unification around 3100 BCE to its conquest by Alexander the Great in 332 BCE, ancient Egypt was the preeminent civilisation in the Mediterranean world. Female pharaohs were quite common and common women of ancient Egypt could have their own businesses, own and sell property, and serve as witnesses in court cases. They were permitted to be in the company of men. They could escape bad marriages by divorcing and remarrying. And women were entitled to one third of the property their husbands owned. The political and economic rights ancient Egyptian women enjoyed make them the most liberated females of all time.

‘Once Upon a Time, Over the Gravity Well and Far Away – a diptych’, oil on aluminium, 90X145cm each

‘Once Upon a Time, Over the Gravity Well and Far Away: a diptych’, oil on aluminium, 90X145cm each, 2021

This is one of the most important commissions I have done to date as it is for Jennifer Goldsmith-Grinspoon and David Grinspoon. David’s books (EARTH in HUMAN HANDS, Chasing New Horizons), science and philosophy have been instrumental in shaping my creative practice and my worldview.

I wanted the diptych to capture the unique fairy tale-like quality of Arecibo telescope’s ( The Arecibo Observatory) brief existence, its wondrous discoveries beyond our gravity well, and its rather dramatic conclusion.

I chose the title of the diptych from Ian M Banks, ‘Use of weapons’ a Culture novel, where Zakalwe the main protagonist tells a despot on a planet far, far away a story which at first appears to be a fairy tale but is really a description of Culture, a utopian, post-scarcity space society of humans, aliens, and advanced superintelligent artificial intelligence living in artificial habitats spread across the Milky Way galaxy. , ‘Once upon a time, over the gravity well and far away, there was a magical land where they had no kings, no laws, no money and no property, but where everybody lived like a prince, was very well-behaved and lacked for nothing. And these people lived in peace, but they were bored because paradise can get that way after a time, and so they started to carry out missions of good works; charitable visits upon the less well-off, you might say; and they always tried to bring with them the thing that they saw as the most precious gift of all; knowledge; information; and as wide a spread of that information as possible, because these people were strange in that they despised rank, and hated kings . . . and all things hierarchic’

I chose a quote from this book as the title for the diptych for not just the obvious hope one has that someday we humans might achieve, or at least set ourselves on the path to, the hopeful future powered by knowledge as imagined by Iain M Banks in his Culture series.

The title and the source of the title become significant for me as I find the same sense of joy in knowledge and optimism regarding humanity’s future in David Grinspoons books.

‘Mimir’s Well: a Triptych’, oil on aluminium panel, 80X120 cm each, 2019

‘I know where Odin’s eye is hidden, Deep in the wide-famed well of Mimir;

In Norse mythology Odin’s thirst for wisdom is almost insatiable. In one story Odin sacrificed his eye in return for a drink from Mimir’s well and the cosmic knowledge that he would attain from taking such a drink. Mimir is a mysterious being whose knowledge of all things was practically unparalleled among the inhabitants of the cosmos.

Looking at the Super-Kamiokande an extraordinary apparatus designed to detect Neutrinos, some of the most elusive and mysterious particles in the universe, I was reminded of the story of Mimir’s Well. There was the pool of ultrapure water (50,000 tonnes of it) in an immense cavern 40m high buried 1000m below ground where 11,146 photomultiplier tubes wait to detect the interaction of a neutrino that has potentially travelled millions of light years from an exploding star situated on the other side of the galaxy.

The nature of those interactions may reveal information that deepens our understanding of the universe – just as Mimir’s Well promised Odin cosmic knowledge that he was willing to sacrifice so much for. So much effort, so much sacrifice to produce these amazing devices.

I decided on the triptych format for my paintings of the detector as it appropriates a form popular in Christian art as a way to display religious imagery behind an altar, again referencing/combining both themes within the Norse mythological story of Mimir’s well and the scientific effort that is the ‘religious quest’ in our post-religious world today.